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27. But it is not only the love of God which is evoked in the epistle of Saint Paul to the Ephesians. As the bridegroom loves the bride so God loves the Church. The Church is not a purely spiritual reality; it is physical (cf. Eph 2:17) and historical (cf. Eph 2:10). In the Apostle’s thought, the Church is God’s people, called by God to be the dwelling place of his glory. The Church is the City of God, the final goal of salvation history, which is therefore also God’s city. The Apostle says, Not by might, but by means of love (Eph 3:17). Love is God’s means for achieving the salvation of those who believe. God’s love is his authority, which is manifested in his actions towards the People of God. This love, given by God the Father and made known to the Apostles through Christ, the Son, is the guarantee of the Apostles’ mission. Love is “the one and only true ‘doctrine, theology, ‘ for it is ‘the one and only power of God” (Eph 1: 13). This is why the Apostle, speaking of Christ, says that he was made for us (1 Cor 2: 16), while at the same time recognizing that he is God’s power, the one who made us by his grace (Eph 2: 9). Thus, the power of God the Father and the Spouse (or Redeemer) is revealed in the love of God the Father and of the Saviour. Here, one finds a second analogue: Theologia Christi is not something abstract, but rather something new, made known in love (cf. Eph 5:25).
17. the person of woman enters the world of man as a foetus, and this original impression of the truth of christ can be considered as a universal ideal, founded in the history of mankind. we saw it in the biblical exemplar of the woman, the woman.. this woman’s child, the bible. from this woman’s child, the bible was to come. since scripture is divine, its word can be identified with god himself. in this respect the book of john (cf. also mk 14: 31) stands in the divine place of the paschal mystery.
the word signs in the book of acts speaks of the supernatural power which the holy spirit gives to the ministry of the apostles in doing signs and miracles. but these gifts were not  the cause but only the occasion for another kind of sign: the sign of christ (acts 2:43). the word causes all this to happen: the word who is the beginning of everything and who is our life: the word who is ever dwelling in us and who is the power of god for the transformation of our lives. the baptism in the name of the father and of the son and of the holy spirit is not for the sake of a sign, but because it is a sign: the sign of the death and resurrection of jesus the messiah (cf. 1 cor 12:3). the presence of the holy spirit is the inexhaustible source for and the best answer to signs.
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